Leviticus | Vayikra

TZAV | Coming Together

The gap between how we imagine the beauty of the world before humans took dominion and how it is looms large today. … In this week’s Torah portion, Eternally Present is in the midst of the Israelite’s camp, offering centering and elevation practices for a shared human destiny. The first is a collective ritual to get the people fired up, to keep alive the flames that inspire earthlings to make of our lives offerings that elevate human hearts.

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Shemini | Silence and Connection Before Correction

Silence is like fire. It can burn or comfort. It can be the mark of empowerment or enslavement.

In a week of witnessing much pain and suffering in the world, the Torah portion suggests that silence can be the foundation of empowered action. The traditions show us ways to be present with unspeakable suffering and infuriating actions so we can open doors to new solutions.

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Tazria | Threshold Experiences

This week’s Torah portion envisions a society and world that gives space for integrating strong experiences and transitions. Sadly, historical conditions have led to the original Hebrew words often being translated into dualistic misogynist interpretations. We can reclaim that and imagine a world that provides space to process anger and vulnerable states. A world where shocking and disturbing events are attended to so they don’t become trauma and violence. So they actually become doors to understanding and communicating our inner experiences and how external circumstances affect us.

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Kedoshim | Holiness Toward Each Other

This Torah portion expands upon the Ten Vibrations Moses brought down from the mountain to guide us in bringing holiness into our world. Kedoshim means holiness. Holiness in our day-to-day lives is all about how we care for others, honoring our parents, teaching our children, helping the poor, living lives of honesty and generosity. And, perhaps the Torah’s most important of commandments: love the stranger as yourself.

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Emor | Caste

Tamei, often translated as “impure,” or “unclean,” is mentioned throughout the book of Leviticus. It comes about in reaction to strong physical-spiritual experiences such as contact with death, menstruation, childbirth, and male ejaculations. The priest is vulnerable to additional categories of tamei, related to the duties of the priestly caste. Tamei separates us from kedoshim, holiness, the connection for which Eternal Presence brought us out of slavery.

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