Leviticus | Vayikra

Emor | Caste

Tamei, often translated as “impure,” or “unclean,” is mentioned throughout the book of Leviticus. It comes about in reaction to strong physical-spiritual experiences such as contact with death, menstruation, childbirth, and male ejaculations. The priest is vulnerable to additional categories of tamei, related to the duties of the priestly caste. Tamei separates us from kedoshim, holiness, the connection for which Eternal Presence brought us out of slavery.

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Emor | The Surprising Purpose of Tamei

This opening verse of Torah portion Emor leads to a multitude of awareness practices for our embodied selves. In Torah, the nefesh is the embodied self. It is the vessel for the essential universal self from which we emerge and to which we return. Tamei, over-activation of the life force, can arise when there is unbalanced contact with strong physical transitions such as death, fertility and sexual arousal.

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Vayikra | Approaching Presence

This week we enter the third book of Torah, Vayikra, the book of Leviticus. Vayikra, the first word in the book, is usually translated as “now he called.”

The final letter of the word, aleph, is written smaller than the others. Aleph is the first letter of the Hebrew alphabet. It is always silent and signifies Oneness. Here, opening Vayikra, it is small and contracted. Perhaps intimate. Perhaps adjusted to fit our ear, so we hear our call. It is a still small voice calling just to us. It is an exhale from formless Presence that brings us to life. Something is letting us in.

Viktor Frankl wrote that hearing the life sustaining call means asking the question “what does life want from me?” Frankl’s insight calls us to meditate and listen deeply to hear how we are called to show up, to be engaged in the world, in the way we are needed, how we can bring our particular gifts.

May this week’s Torah provide comfort and inspiration to you.

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TZAV | Coming Together

The gap between how we imagine the beauty of the world before humans took dominion and how it is looms large today. … In this week’s Torah portion, Eternally Present is in the midst of the Israelite’s camp, offering centering and elevation practices for a shared human destiny. The first is a collective ritual to get the people fired up, to keep alive the flames that inspire earthlings to make of our lives offerings that elevate human hearts.

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Shemini | Silence and Connection Before Correction

Silence is like fire. It can burn or comfort. It can be the mark of empowerment or enslavement.

In a week of witnessing much pain and suffering in the world, the Torah portion suggests that silence can be the foundation of empowered action. The traditions show us ways to be present with unspeakable suffering and infuriating actions so we can open doors to new solutions.

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